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[HOW TO PRAY, by R. A. Torrey]
CHAPTER IX
HINDRANCES TO PRAYER
We have gone very carefully into the positive conditions of
prevailing prayer; but there are some things which hinder prayer.
These God has made very plain in His Word.
1. The first hindrance to prayer we will find in James 4:3,
"Ye ask and receive not BECAUSE YE ASK AMISS, THAT YE MAY SPEND IT IN
YOUR PLEASURES."
A selfish purpose in prayer robs prayer of power. Very many
prayers are selfish. These may be prayers for things for which it is
perfectly proper to ask, for things which it is the will of God to
give, but the motive of the prayer is entirely wrong, and so the
prayer falls powerless to the ground. The true purpose in prayer is
that God may be glorified in the answer. If we ask any petition
merely that we may receive something to use in our pleasures or in
our own gratification in one way or another, we "ask amiss" and need
not expect to receive what we ask. This explains why many prayers
remain unanswered.
For example, many a woman is praying for the conversion of
her husband. That certainly is a most proper thing to ask; but many
a woman's motive in asking for the conversion of her husband is
entirely improper, it is selfish. She desires that her husband may
be converted because it would be so much more pleasant for her to
have a husband who sympathized with her; or it is so painful to think
that her husband might die and be lost forever. For some such
selfish reason as this she desires to have her husband converted.
The prayer is purely selfish. Why should a woman desire the
conversion of her husband? First of all and above all, that God may
be glorified; because she cannot bear the thought that God the Father
should be dishonored by her husband trampling underfoot the Son of
God.
Many pray for a revival. That certainly is a prayer that is
pleasing to God, it is along the line of His will; but many prayers
for revivals are purely selfish. The churches desire revivals in
order that the membership may be increased, in order that the church
may have a position of more power and influence in the community, in
order that the church treasury may be filled, in order that a good
report may be made at the presbytery or conference or association.
For such low purposes as these, churches and ministers oftentimes are
praying for a revival, and oftentimes too God does not answer the
prayer. Why should we pray for a revival? For the glory of God,
because we cannot endure it that God should continue to be dishonored
by the worldliness of the church, by the sins of unbelievers, by the
proud unbelief of the day; because God's Word is being made void; in
order that God may be glorified by the outpouring of His Spirit on
the Church of Christ. For these reasons first of all and above all,
we should pray for a revival.
Many a prayer for the Holy Spirit is a purely selfish prayer.
It certainly is God's will to give the Holy Spirit to them that ask
Him--He has told us so plainly in His Word (Luke 11:13), but many a
prayer for the Holy Spirit is hindered by the selfishness of the
motive that lies back of the prayer. Men and women pray for the Holy
Spirit in order that they may be happy, or in order that they may be
saved from the wretchedness of defeat in their lives, or in order
that they may have power as Christian workers, or for some other
purely selfish motive. Why should we pray for the Spirit? In order
that God may no longer be dishonored by the low level of our
Christian lives and by our ineffectiveness in service, in order that
God may be glorified in the new beauty that comes into our lives and
the new power that comes into our service.
2. The second hindrance to prayer we find in Is. 59:1,2:
"Behold, the Lord's hand is not shortened, that it cannot save;
neither His ear heavy, that it cannot hear. But YOUR INIQUITIES HAVE
SEPARATED BETWEEN YOU AND YOUR GOD, and YOUR SINS HAVE HID HIS FACE
FROM YOU, THAT HE WILL NOT HEAR."...
Sin hinders prayer. Many a man prays and prays and prays,
and gets absolutely no answer to his prayer. Perhaps he is tempted
to think that it is not the will of God to answer, or he may think
that the days when God answered prayer, if He ever did, are over. So
the Israelites seem to have thought. They thought that the Lord's
hand was shortened, that it could not save, and that His ear had
become heavy that it could no longer hear.
"Not so," said Isaiah, "God's ear is just as open to hear as
ever, His hand just as mighty to save; but there is a hindrance.
That hindrance is your own sins. Your iniquities have separated
between you and your God, and your sins have hid His face from you
that He will not hear."
It is so to-day. Many and many a man is crying to God in
vain, simply because of sin in his life. It may be some sin in the
past that has been unconfessed and unjudged, it may be some sin in
the present that is cherished, very likely is not even looked upon as
sin, but there the sin is, hidden away somewhere in the heart or in
the life, and God "will not hear."
Any one who finds his prayers ineffective should not conclude
that the thing which he asks of God is not according to His will, but
should go alone with God with the Psalmist's prayer, "Search me, O
God, and know my heart: try me, and know my thoughts: and see if
there be any wicked way in me" (Ps. 139:23,24), and wait before Him
until He puts His finger upon the thing that is displeasing in His
sight. Then this sin should be confessed and put away.
I well remember a time in my life when I was praying for two
definite things that it seemed that I must have, or God would be
dishonored; but the answer did not come. I awoke in the middle of
the night in great physical suffering and great distress of soul. I
cried to God for these things, reasoned with Him as to how necessary
it was that I get them, and get them at once; but no answer came. I
asked God to show me if there was anything wrong in my own life.
Something came to my mind that had often come to it before, something
definite but which I was unwilling to confess as sin. I said to God,
"If this is wrong I will give it up"; but still no answer came. In
my innermost heart, though I had never admitted it, I knew it was
wrong.
At last I said:
"This is wrong. I have sinned. I will give it up."
I found peace. In a few moments I was sleeping like a child.
In the morning I woke well in body, and the money that was so much
needed for the honor of God's name came.
Sin is an awful thing, and one of the most awful things about
it is the way it hinders prayer, the way it severs the connection
between us and the source of all grace and power and blessing. Any
one who would have power in prayer must be merciless in dealing with
his own sins. "If I regard iniquity in my heart, the Lord will not
hear me."(Ps. 66:18) So long as we hold on to sin or have any
controversy with God, we cannot expect Him to heed our prayers. If
there is anything that is constantly coming up in your moments of
close communion with God, that is the thing that hinders prayer: put
it away.
3. The third hindrance to prayer is found in Ez. 14:3, "Son
of man, these men have taken their idols into their heart, and put
the stumbling block of their iniquity before their face: should I be
inquired of at all by them?"(R.V.) IDOLS IN THE HEART CAUSE GOD TO
REFUSE TO LISTEN TO OUR PRAYERS.
What is an idol? An idol is anything that takes the place of
God, anything that is the supreme object of our affection. God alone
has the right to the supreme place in our hearts. Everything and
everyone else must be subordinate to Him.
Many a man makes an idol of his wife. Not that a man can
love his wife any too much, but he can put her in the wrong place,
he can put her before God; and when a man regards his wife's pleasure
before God's pleasure, when he gives her the first place and God the
second place, his wife is an idol, and God cannot hear his prayers.
Many a woman makes an idol of her children. Not that we can
love our children too much. The more dearly we love Christ, the more
dearly we love our children; but we can put our children in the wrong
place, we can put them before God, and their interests before God's
interests. When we do this our children are our idols.
Many a man makes an idol of his reputation or his business.
Reputation or business is put before God. God cannot hear the
prayers of such a man.
One great question for us to decide, if we would have power
in prayer is, Is God absolutely first? Is He before wife, before
children, before reputation, before business, before our own lives?
If not, prevailing prayer is impossible.
God often calls our attention to the fact that we have an
idol, by not answering our prayers, and thus leading us to inquire as
to why our prayers are not answered, and so we discover the idol, put
it away, and God hears our prayers.
4. The fourth hindrance to prayer is found in Prov. 21:13,
"WHOSO STOPPETH HIS EARS AT THE CRY OF THE POOR, HE ALSO SHALL CRY
HIMSELF, BUT SHALL NOT BE HEARD."
There is perhaps no greater hindrance to prayer than
stinginess, the lack of liberality toward the poor and toward God's
work. It is the one who gives generously to others who receives
generously from God. "Give, and it shall be given unto you; good
measure, pressed down, shaken together, running over, shall they give
into your bosom. For with what measure ye mete it shall be measured
to you again." (Luke 6:38, R.V.) The generous man is the mighty man
of prayer. The stingy man is the powerless man of prayer.
One of the most wonderful statements about prevailing prayer
(already referred to) 1_John 3:22, "Whatsoever we ask we receive of
Him, because we keep His commandments, and do those things that are
pleasing in His sight," is made in direct connection with generosity
toward the needy. In the context we are told that it is when we
love, not in word or in tongue, but in deed and in truth, when we
open our hearts toward the brother in need, it is then and only then
we have confidence toward God in prayer.
Many a man and woman who is seeking to find the secret of
their powerlessness in prayer need not seek far; it is nothing more
nor less than downright stinginess. George Muller, to whom reference
has already been made, was a mighty man of prayer because he was a
mighty giver. What he received from God never stuck to his fingers;
he immediately passed it on to others. He was constantly receiving
because he was constantly giving. When one thinks of the selfishness
of the professing church to-day, how the orthodox churches of this
land do not average $1.oo per year per member for foreign missions,
it is no wonder that the church has so little power in prayer. If we
would get from God, we must give to others. Perhaps the most
wonderful promise in the Bible in regard to God's supplying our need
is Phil. 4:19, "And my God shall fulfill every need of yours
according to His riches in glory in Christ Jesus." (R.V.) This
glorious promise was made to the Philippian church, and made in
immediate connection with their generosity.
5. The fifth hindrance to prayer is found in Mark 11:25, "And
when ye stand praying, FORGIVE, if ye have ought against any; that
your Father also which is in heaven may forgive you your trespasses."
An unforgiving spirit is one of the commonest hindrances to
prayer. Prayer is answered on the basis that our sins are forgiven;
and God cannot deal with us on the basis of forgiveness while we are
harboring ill-will against those who have wronged us. Any one who is
nursing a grudge against another has fast closed the ear of God
against his own petition. How many there are crying to God for the
conversion of husband, children, friends, and wondering why it is
that their prayer is not answered, when the whole secret is some
grudge that they have in their hearts against some one who has
injured them, or who they fancy has injured them. Many and many a
mother and father are allowing their children to go down to eternity
unsaved, for the miserable gratification of hating somebody.
6. The sixth hindrance to prayer is found in 1_Peter 3:7, "Ye
husbands, in like manner, dwell with your wives according to
knowledge, giving honor unto the woman, as unto the weaker vessel as
being also joint-heirs of the grace of life; to the end that your
prayers be not hindered." (R.V.) Here we are plainly told that A
WRONG RELATION BETWEEN HUSBAND AND WIFE IS A HINDRANCE TO PRAYER.
In many and many a case the prayers of husbands are hindered
because of their failure of duty toward their wives. On the other
hand, it is also doubtless true that the prayers of wives are
hindered because of their failure in duty toward their husbands. If
husbands and wives should seek diligently to find the cause of their
unanswered prayers, they would often find it in their relations to
one another.
Many a man who makes great pretentions to piety, and is very
active in Christian work, shows but little consideration in his
treatment of his wife, and is oftentimes unkind, if not brutal; then
he wonders why it is that his prayers are not answered. The verse
that we have just quoted explains the seeming mystery. On the other
hand, many a woman who is very devoted to the church, and very
faithful in attendance upon all services, treats her husband with the
most unpardonable neglect, is cross and peevish toward him, wounds
him by the sharpness of her speech, and by her ungovernable temper;
then wonders why it is that she has no power in prayer.
There are other things in the relations of husbands and wives
which cannot be spoken of publicly, but which doubtless are
oftentimes a hindrance in approaching God in prayer. There is much
of sin covered up under the holy name of marriage that is a cause of
spiritual deadness, and of powerlessness in prayer. Any man or woman
whose prayers seem to bring no answer should spread their whole
married life out before God, and ask Him to put His finger upon
anything in it that is displeasing in His sight.
7. The seventh hindrance to prayer is found in James 1:5-7,
"But if any of you lacketh wisdom, let him ask of God, who giveth to
all liberally and upbraideth not; and it shall be given him. But let
him ask IN FAITH, NOTHING DOUBTING: for he that doubteth is like the
surge of the sea driven by the wind and tossed. For let not that man
think that he shall receive anything of the Lord." (R.V.)
Prayers are hindered by unbelief. God demands that we shall
believe His Word absolutely. To question it is to make Him a liar.
Many of us do that when we plead His promises, and is it any wonder
that our prayers are not answered? How many prayers are hindered by
our wretched unbelief! We go to God and ask Him for something that
is positively promised in His Word, and then we do not more than half
expect to get it. "Let not that man think that he shall receive
anything of the Lord."
